artha kama

Artha is not only money but also to get a sense of security.
Kama is not only desire, but also enjoyment of pleasure.

These two are common for every jeeva, whether it is from human race or animal kingdom.

Artha and Kama are for materialistic society. Have all luxuries but eternal happiness is elusive without Dharma and Moksha.

There are three significant elements in the process and they are:

1. Understanding the fundamentals or essentials of life -- i.e., ability
2. Ability to look at life in a holistic view -- i.e., depth in view and understanding.
3. Understand the real nature of real life -- Cardinal principle of spirituality - Who am I?

Knowledge of Purushartha helps us in decision making. Life is full of choices and their implementation. To make right decision, the goal has to be clear. The quality of Purushartha depends on the quality of choices. A gradation of Purushartha is necessary to arrive at a decision.

1. Dharma is the Pradhana or Primary Purushartha. It is the foundation of life. Adhere to Dharma, which will, in turn, protect us. Dharmo Rakshati Rakshitaha.
2. Mokha is the Parama or the Ultimate Purushartha.
3. Artha and Kama are only instrumental Purusharthas.

One should pursue Ardha and Kama according to Dharma ONLY to get Moksha.

Even Marriage is streamlining Kama according to Dharma.

Moksha is total freedom from bondage.

I hope I am clear.

Love and Love alone....

moksha

"Moksha" is the highest PURUSHARTHA=accomplishment of our body after fulfilling the other purushartha in the life per scriptures.
Nandji, you are partly right about Paramartha. By doing help and thinking about others, we are offered Grace= Kripa from the Lord.
Without Kripa, we will never be able to consumate or have the fruits of all our Karma from Time immemorial. In fact we do not have the fruits of all these Karma, He is so much merciful that He pardons all Karma and then only we have this State of Mind , Moksha and when we leave this body, He will take us to His abode for eternal service. We will not merge never into the Lord, yet we will enjoy more than Atma-Sakshahtakar

Agni Hotra--- Havan Karane ke vidhi

WE ALL MUST Do aachman with the below three Mantras;---------
1. Om Amritopastarn Masih Swaha
2. Om Amritapidhan Masih Swaha
3. Om Satyam yshaha shree mareyee shree shreyatam Swaha

Meaning:
Om Amritopastarn Masih Swaha;-

OM = HOLY NAME OF GOD WHO PROTECTS US AMRIT = A + MRIT = AMRIT = I.E., MRIT MEANS DEATH AND ‘A’ MEANS NOT SO AMRIT = ON WHOM DEATH NEVER COMES, SO GOD IS IMMORTAL, UPASTARNNAM = LIKE BEDDING, ASI = YOU ARE, SWAHA = ETERNAL/TRUE DEED/ACTION.

MEANING--- O! God you protect us, you’re immortal and you’re like our bedding. Bedding = O! God you’re omnipresent i.e., live in every minutest (atom, molecules, electron, neutron, photon and even the minutest parts etc.,) part of the universe. So this earth provided by you for resting on by all human beings, is like our bedding to rest and for other purposes too like cultivation etc., etc.

Hey Amrit Swaroop Ishwer, we are grateful to you for giving us this mother earth which gives us the same pleasure that we derive by sleeping on OUR MOTHER’S LAP, LIKE a cosy/ comfortable bedding. You are present in every single particle of this earth on which we live, play, grow, build our houses, earn our living, and live happily. We thank you for giving us this beautiful earth. Om Amritapidhan Masih Swaha;-

OM = HOLY NAME OF GOD WHO PROTECTS US, AMRIT = IMMORTAL GOD, APIDHANAM = TO COVER THE BODY/MATTERS WITH SOMETHING, COVERING MATTER LIKE BLANKET, ETC., ASI = ARE, I.E., YOU ARE. SWAHA = ETERNAL/TRUE DEED/ACTION

MEANING: O! God you’re also present in the space/sky. Therefore you are like a sky/like a sheet to put on by us and earth like a bedding to rest.

Hey Amrit Swaroop Ishwar, we are grateful to you for giving us this outer space / sky which is just like a blanket. It gives us the same pleasure that we derive by covering ourselves with a warm blanket in a cold night. You are in every particle of the Sun, Moon and all the planets and are HOLDING/balancing this universe. We, all the living beings, derive energy from the outer space for our living and lead a happy and comfortable life. Om Satyam yshaha shree mareyee shree shreyatam Swaha:

OM = HOLY NAME OF GOD WHO PROTECTS US, SATYAM = ETERNAL/TRUTH, YASHAH = GLORY/FAME, SATYAM = TRUTH, SHREEHI=MONEY, WEALTH I.E., THE WEALTH EARNED WITH TRUTH. MAYI = WITHIN ME, SHREEHI = WEALTH, SHRYATAAM = SHELTER.

MEANING----- O! God the glory/fame and the wealth earned based on truth and hard working may remain always with me in the shape of wealth, because you are the only donor of the same.

Hey Prabhu, you are a Saviour and protect every living being on this earth. I pray to you that I should earn my living by hard work and Honest means and use part of this money for Yagya and other pious deeds and lead a gentleman life BECAUSE YOU DONATE US THE SAME FOR DONATION. O !ADORABLE GOD KINDLY ALWAYS INSPIRE ME THAT I should give a part of my earning to charity.

laxmi devi

about lord krishna

Krishna is the eight incarnation of lord Vishnu and was born in the Dvarpara Yuga as the "dark one". Krishna is the embodiment of love and divine joy, that destroys all pain and sin. Krishna is the protector of sacred utterances and cows. Krishna is a trickster and lover, an instigator of all forms of knowledge and born to establish the religion of love.

Krishna was born as the 8th child of Devaki, sister of the cruel demon king Kamsa. The sage Narada had predicted that Kamsa would be killed by his nephew, so the king killed Devaki´s first six children. The 7th, Balarama escaped and the 8th, Krishna, was secretly exchanged for a cowherds daughter.
Krishna was brought up in a cowherds family. As a child, Krishna had great love for his foster-mother Yashoda.
Later Krishna loved to play the flute and to seduce the village girls. Krishna is the deity of Hasya or Humour and a messenger of peace. His favorite was Rada. This is known as the Krishna Leela.
After Krishna killed Kamsa, he became king. In the great Mahabaratha epic, Krishna spoke memorable words on the essence of Bhakti Yoga or the Yoga of Devotion. They are at the centre of the Bhagavad Gita.